Antiphon wrote the first known Greek book on dreams in the 5th century BC. In that century, other cultures influenced Greeks to develop the belief that souls left the sleeping body.[15] Hippocrates (469-399 BC) had a simple dream theory: during the day, the soul receives images; during the night, it produces images. Greek philosopher, Aristotle (384-322 BC) believed dreams caused physiological activity. He thought dreams could analyze illness and predict diseases. Marcus Tullius Cicero, for his part, believed that all dreams are produced by thoughts and conversations a dreamer had during the preceding days.[16]
In Abrahamic religions
Jacob's dream of a ladder of angels, c. 1690, by Michael Willmann
In Judaism, dreams are considered part of the experience of the world that can be interpreted and that lessons can be garnered from. It is discussed in the Talmud, Tractate Berachot, Second Part.[citation needed]
The ancient Hebrews connected their dreams heavily with their religion, though the Hebrews were monotheistic and believed that dreams were the voice of one god alone. Hebrews also differentiated between good dreams (from God) and bad dreams (from evil spirits). The Hebrews, like many other ancient cultures, incubated dreams in order to receive divine revelation. For example, the Hebrew prophet Samuel, would "lie down and sleep in the temple at Shiloh before the Ark and receive the word of the Lord." Most of the dreams in the Bible are in the Book of Genesis.[17]
Christians mostly shared their beliefs with the Hebrews and thought that dreams were of the supernatural element because the Old Testament had frequent stories of dreams with divine inspiration. The most famous of these dream stories was Jacob's dream that stretched from Earth to Heaven. Many Christian men preached that God talked to his people through their dreams.
Iain R. Edgar has researched the role of dreams in Islam.[18] He has argued that dreams play an important role in the history of Islam and the lives of Muslims. Dream interpretation, is the only way that Muslims can receive revelations from God after the death of the last Prophet Mohammed.[19]
Dreams and philosophical realism
Main article: Dream argument
In Abrahamic religions
Jacob's dream of a ladder of angels, c. 1690, by Michael Willmann
In Judaism, dreams are considered part of the experience of the world that can be interpreted and that lessons can be garnered from. It is discussed in the Talmud, Tractate Berachot, Second Part.[citation needed]
The ancient Hebrews connected their dreams heavily with their religion, though the Hebrews were monotheistic and believed that dreams were the voice of one god alone. Hebrews also differentiated between good dreams (from God) and bad dreams (from evil spirits). The Hebrews, like many other ancient cultures, incubated dreams in order to receive divine revelation. For example, the Hebrew prophet Samuel, would "lie down and sleep in the temple at Shiloh before the Ark and receive the word of the Lord." Most of the dreams in the Bible are in the Book of Genesis.[17]
Christians mostly shared their beliefs with the Hebrews and thought that dreams were of the supernatural element because the Old Testament had frequent stories of dreams with divine inspiration. The most famous of these dream stories was Jacob's dream that stretched from Earth to Heaven. Many Christian men preached that God talked to his people through their dreams.
Iain R. Edgar has researched the role of dreams in Islam.[18] He has argued that dreams play an important role in the history of Islam and the lives of Muslims. Dream interpretation, is the only way that Muslims can receive revelations from God after the death of the last Prophet Mohammed.[19]
Dreams and philosophical realism
Main article: Dream argument
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